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    to talk to his parents – it is a sin for him to fulfil this type of an oath. It is Wajib (compulsory) for him to break such oaths and to fulfil the rights of his family members.

    Remember, here it does not mean that the act of not fulfilling this oath is also a sin, but fulfilling it is a greater sin. The correct ruling is that to fulfil this oath is a severely major sin, and not to fulfil it is an act of reward. As it is the blasphemy of the name of Allah عَزَّوَجَلَّ to break the oath, it is for this reason that atonement is Wajib. Not to break this oath is a more severe sin.

    (Mirat-ul-Manajih, pp. 198, vol. 5)

    Definition of ‘Silah-e-Rihmi (صِلَهٔ رِحۡمي)’

    Dear Islamic brothers! The word ‘صِلَهٔ [Silah]’ is defined as: ‘اِيۡصَالُ نَوۡعٍ مِّنۡ اَنۡوَاعِ الۡاِحۡسَانِ’ i.e., showing kindness and doing any type of favour. (Az-Zawajir, vol. 2, pp. 156) The word ‘رِحۡم [Rihm]’ refers to closeness and relationship.

    (Lisan-ul-Arab, vol. 1, pp. 1479)

     

    It is sated in Bahar-e-Shari’at, ‘صِلَهٔ رِحۡم [Silah-Rihm] implies establishing relations, i.e. doing any favour to your relatives and treating them with kindness. (Bahar-e-Shari’at, vol. 3, pp. 558)

     

    Sadr-ush-Shar’iah, Badr-ut-Tareeqah, ‘Allamah Maulana Mufti Muhammad Amjad ‘Ali A’zami عَـلَيْهِ رَحْـمَةُ الـلّٰـهِ الۡـقَـوِی has said: The entire Ummah agree with the fact that treating one’s relatives with kindness is Wajib, and breaking off relations is a grave sin. Muslims have been unconditionally commanded in the blessed Ahadees to treat relatives with kindness. The words ‘ذَوِي الۡقُرۡبٰي’ (i.e. relatives) were unconditionally stated in the Holy Quran. However, as there are different levels in relationships, there are also different levels of treating relatives with kindness, depending upon how close a relative is. Parents hold the greatest status in this matter. After them is the status of Zu-Rihm Mahram (i.e. those relatives with whom marriage is Haraam forever, due to Nasabi [genealogical] relationship with them). Thereafter is the status of other relatives, depending upon how close relationship they have with you.

     

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    BOOK TOPIC

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    • Excellence of reciting Salat-‘Alan-Nabi صلى الله تعالى عليه وآله وسلم
    • Two Madani pearls
    • Intentions of listening to the Bayan
    • Intentions of delivering the Bayan
    • Pain caused by a relative
    • Quranic commandment for maintaining ties with relatives
    • Break the oath!
    • Biggest sin
    • Definition of ‘Silah-e-Rihmi (صِلَهٔ رِحۡمي)’
    • Strengthen relationships with relatives
    • Virtues of maintaining ties with relatives
    • Ten virtues of maintain a kind relationship with relatives
    • Excellence of having good opinions
    • Evil suspicion is a cause of severing ties with relatives
    • Displeased, yet living under one roof?
    • I call out Sada-e-Madinah
    • Those who sever relations with you, you must re-establish ties with them!
    • To have a kind relationship is compulsory.
    • Punishment for severing ties
    • Rights of younger siblings upon their elder siblings
    • Rights of elder siblings upon their younger siblings
    • A reply full of wisdom
    • Introduction of booklet ‘Instant Reconciliation with Paternal Aunt’
    • Summary of Bayan
    • Take part in 12 Madani activities
    • Talking: 10 Madani pearls
    • The Salawaat-‘Alan-Nabi and Du’as that are recited in the Sunnah-Inspiring weekly Ijtima’ (congregation) of Dawat-e-Islami:
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