Book Name:Welcoming Ramadan
food, drink, and intimacy, he also protects his limbs from sin. By the grace of Allah, such a fast becomes an expiation for all previous sins.
The exalted statement mentioned in the Hadith,فَاِنَّہ ٗ لِیْ وَاَنَا اَجْزِیْ بِہٖ ("for it is for Me, and I Myself shall bestow its reward"), is particularly noteworthy. Some scholars of Hadith رَحِمَهُمُ الـلّٰـهُ have read this phrase as اَنَا اُجْزیٰ بِہٖ, as noted in Tafsīr al-NaꜤīmī and other works. In this case, the meaning becomes: "I (Allah) am the reward for it". سُـبْحٰـنَ الـلّٰــه ! This implies that through fasting, the believer attains nearness to Allah Almighty.[1]
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ عَلٰى مُحَمَّد
Sayyidunā ꜤAbdullāh b. Abī Awfā رَضِىَ اللّٰهُ عَـنْهُ reports that the beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم said:
The sleep of a fasting person is worship, his silence is the glorification of Allah (tasbīḥ), his supplication is accepted, and his deeds are accepted.[2]
سُـبْحٰـنَ الـلّٰــه How fortunate is the fasting person; his sleep is worship, his silence is tasbīḥ, and his supplications and righteous deeds are accepted in the court of Allah.
The mother of the believers, Sayyidah ꜤĀˈishah al-Ṣiddīqah رَضِیَ اللهُ عَنْهَا, narrates that the noble Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم said: