*Whenever he would be without Wudu, he would immediately perform Wudu and offer 2 Rak’ah Nafl Salah. (Bahjat-ul-Asraar, p. 164)

He رَحْمَةُ الـلّٰـهِ عَلَيْه would offer 1000 Nawafil daily. (Ghaus Pak kay Haalat, p. 32)

   *More than 500 hundred non-Muslims accepted Islam upon the blessed hand of Ghaus-ul-A’zam رَحْمَةُ الـلّٰـهِ عَلَيْه and more than 100,000 thieves, robbers, transgressors, mischievous and grave sinners repented by the virtue of him. (Bahjat-ul-Asraar, p. 184)

صَلُّوۡا عَلَى الۡحَبِيۡب                        صَلَّى اللّٰهُ عَلٰى مُحَمَّد

Dear Islamic brothers! Along with being an embodiment of innumerable attributes, our Ghaus-ul-A’zam رَحْمَةُ الـلّٰـهِ عَلَيْه was not only matchless in worship, spiritual practices, sainthood and saintly miracles, but he رَحْمَةُ الـلّٰـهِ عَلَيْه had also attained excellence in righteousness, piety and contentment. He رَحْمَةُ الـلّٰـهِ عَلَيْه never desired the wealth of this world. If a wealthy person would present him with wealth and riches, he would not accept it, rather, he would invite the person before him to the path of righteousness and reform him.

Piety and Taqwa

Sheikh Abul ‘Abbas Khizar رَحْمَةُ الـلّٰـهِ عَلَيْه states: One night, we were present in the Madrasah of Sayyiduna Shaykh ‘Abdul Qaadir Jeelani رَحْمَةُ الـلّٰـهِ عَلَيْه in Baghdad. A caliph came in the court of Ghaus-ul-A’zam رَحْمَةُ الـلّٰـهِ عَلَيْه and after presenting his Salam, he asked: ‘Please advise me’, and then presented 10 bags of money which his servants were holding. Ghaus-ul-A’zam رَحْمَةُ الـلّٰـهِ عَلَيْه replied: ‘I have no need of these bags.’ But the caliph refused to take them back and insisted for him to accept them. Thus, he رَحْمَةُ الـلّٰـهِ عَلَيْه took one bag in his right hand and the other in his left and forcibly wrung them to the extent that blood stared to flow from them.

He رَحْمَةُ الـلّٰـهِ عَلَيْه then said to the caliph: ‘Do you not fear Allah Almighty that you have bought people’s blood to me?’ After hearing this, the caliph fainted.

(Bahjat-ul-Asraar, p. 120)