O devotees of Ghaus-ul-A’zam! It is truly from the blessings and mercy of Allah Almighty that He bestowed many great saintly miracles upon him in childhood. Sayyiduna Shaikh Abdul Haq Muhaddis Dihlvi رَحْمَةُ الـلّٰـهِ عَلَيْه writes regarding his grand magnificence and saintly miracles:

Thread of pearls

In regards to saintly miracles, there was no comparison between the rest of the Mashaaikh-e-Awliya and Ghaus-ul-A’zam رَحْمَةُ الـلّٰـهِ عَلَيْه. To the extent that some Mashaaikh stated: ‘The state of Sayyiduna Ghaus-ul-A’zam’s رَحْمَةُ الـلّٰـهِ عَلَيْه saintly miracles is like a thread of pearls, for when it breaks, one after the other pearl falls. The saintly miracles of Sayyiduna Ghaus-ul-A’zam رَحْمَةُ الـلّٰـهِ عَلَيْه are beyond count.

(Ashi’a-tul-Lam’aat, vol. 4, p. 610, Extracted)

Sayyiduna Ghaus-ul-A’zam رَحْمَةُ الـلّٰـهِ عَلَيْه is an embodiment of saintly miracles and virtues. The blessings of only his blessed name is such that wherever it is called out, one is relived from the wild animals.

Just ponder! If the blessings, eminence and saintly miracle of his blessed name is such that by the virtue of listening to his name, wild animals do not attack or cause harm, then how esteemed and highly elevated would he be himself.

Let us listen to the definition of Saintly miracle.

Definition of ‘Karamat’ (saintly miracles) and its ruling

It is stated on page no. 36 of Maktaba-tul-Madinah’s book ‘Karamaat-e-Sahabah’: Any unique and astonishing event that occurs through a pious believer which generally does not take place as a norm is called a Karamat (Saintly miracle). If a similar kind of event occurs by a Prophet عَـلَـيْهِ السَّلَام before the announcement of his prophethood, then it is called Irhaas and if it is after the announcement of the prophethood, then it is called a Mu’jizah. If the similar kind of act is performed through an ordinary Mu’min, then this is called Ma’oonat, and if any such thing occurs through a disbeliever that is according to his will, then it is called Istidraaj. (Nibraas, p. 272, summarised)