v  The Beloved and Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم asked the blessed companions, ‘اَتَدْرُوْنَ مَنِ الْمُفْلِسُ؟’ ‘Do you know who is destitute?’ The blessed companions رَضِىَ الـلّٰـهُ تَعَالٰی عَـنْهُم humbly said, ‘O Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم! The destitute amongst us is he who has neither any dirham nor any other possession’. The Prophet of Mercy صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم said, ‘(No! In reality, these people are not destitute, rather) the destitute amongst my Ummah on the Day of Judgement will be one who will arrive with Salah, Fasts and Zakah, but he will arrive having abused someone, slandered someone, having extorted his wealth, shed his blood, abused him. Thus, (in exchange for his sins) these oppressed people will be compensated with some of his good deeds from his account. If his good deeds are not enough to repay what is due to them, then the sins of the oppressed people will be thrown upon that cruel man and thereafter he will be thrown into the fire.’ (Sahih Muslim, pp. 1394, Hadees 2581)

v  The Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم said, ‘You people will pay the rights to whom they are due, even the hornless goat will take revenge on the horned goat.’ (Sahih Muslim, pp. 1394, Hadees 2582)

صَلُّوۡا عَلَى الۡحَبِيۡب           صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Dear Islamic brothers! Our blessed and pious predecessors رَحِمَهُمُ الـلّٰـهُ تَـعَالٰی would take great care regarding Huqooq-ul-‘Ibaad (rights of people) as we have already heard the parable of the blessed father of Ghaus-e-A’zam رَحْمَةُ اللهِ تَعَالٰی عَلَيْه and we too should follow in the footsteps of these blessed people.

Broke the clay pots filled with liquor

The passion of piety, asceticism and calling towards righteousness of Sayyiduna Abu Saalih Musa رَحْمَةُ اللهِ تَعَالٰی عَلَيْه is highly admirable. He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه was a man of abstinence and self-restraint who struggled hard against his Nafs, he remained deeply engaged in worship and devotion, invited others towards righteousness and preventing them from evils and he never dared to stake his life for this noble cause of enjoining what is right and forbidding what is wrong.