وَ لَوْ اَنَّهُمْ اِذْ ظَّلَمُوْۤا اَنْفُسَهُمْ جَآءُوْكَ فَاسْتَغْفَرُوا اللّٰهَ وَ اسْتَغْفَرَ لَهُمُ الرَّسُوْلُ لَوَجَدُوا اللّٰهَ تَوَّابًا رَّحِیْمًا(۶۴)

And if when they do injustice to their own souls (by committing sins), O Beloved, they should then present themselves in your august court, and then seek forgiveness from Allah, and the Messenger intercedes for them; so, they would definitely find Allah the Greatest Acceptor of repentance, the Most Merciful.

[Kanz-ul-Iman (translation of Quran)] (Part 5, Surah Al-Nisa, Verse 64)

Likewise, in another place, A’la Hadrat رَحْمَةُ الـلّٰـهِ عَلَيْه says:

Rabb hay Mu’ti, yeh hayn qasim
Rizq us ka hay, khilatay yeh hayn

(Al-Istimdad, p. 6)

This alludes to the blessed Hadees, where the Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم said: اِنَّمَا اَنَا قَاسِمٌ وَاللّٰہُ الْمُعْطِی meaning, ‘Indeed, I am the distributor, and Allah is the one who bestows.’ (Bukhari, vol. 4, p. 511, Hadees 7311)

From this we learn that the poetry of A’la Hadrat رَحْمَةُ الـلّٰـهِ عَلَيْه is in accordance to the Quran and Hadees, and there is no doubt that every single Na’t of A’la Hadrat رَحْمَةُ الـلّٰـهِ عَلَيْه is at a level of perfection in light of the field of prosody, and they also make one aware of new aspects of Prophetic love. Just as every part of A’la Hadrat’s رَحْمَةُ الـلّٰـهِ عَلَيْه body was overflowing with Prophetic love, similarly, every single word of his poetry was absorbed in the devotion of the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم also.

The excellence of his Prophetic love was such that despite 100 years passing by, when his poetry is recited even today, those listening to them sense an increase in their yearning for Prophetic devotion within their hearts. Their hearts begin to experience elation, and spontaneous calls of سُـبْحٰـنَ الـلّٰــه, سُـبْحٰـنَ الـلّٰــه come forth from their tongues. The topic of today’s Bayan is ‘Prophetic