Ghous Pak Ka Ilmi Maqam

Book Name:Ghous Pak Ka Ilmi Maqam

[spiritual cure for diseases and difficulties] through Awraad-o-Wazaaif (invocations) in order to relieve them of their distress and troubles. All these services are provided free of cost.

Books of Ghaus-e-A’zam

Dear Islamic sisters! Sayyiduna Ghaus-e-A’zam رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has written many books for serving Islam and guiding Muslim Ummah. In his booklet ‘Tazkirah Qadiriyyah’, ‘Allamah ‘Alauddin Baghdadi رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has said after writing the names of seven books written by Sayyiduna Ghaus-e-Pak: It has been learned by authentic narrations that the number of books he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has written is 69. (Seerat-e-Ghaus-e-A’zam, pp. 61)

His Bayanaat [speeches]

Dear Islamic sisters! In order to spread apparent and spiritual branches of knowledge, Sayyiduna Ghaus-e-A’zam رَحْمَةُ اللهِ تَعَالٰی عَلَيْه rendered countless services to Islam through his Dars and teaching and writings along with reformative Bayanaat [speeches]. The style of his speech was so beautiful that a large number of people would pay attention to him. The people, who would come to his Ijtima’, would not leave the Ijtima’ in the middle, but rather would remain seated and listen to the speech silently as long as it continued, because his speeches used to be extremely effective. When he started the gatherings of speech, the Madrasah would get short of space due to a large number of attendees. People bought the buildings around the Madrasah and dedicated them to this righteous cause. Apart from Baghdad, people started coming from far and wide to listen to his Bayan [speech]. (Bahjat-ul-Asraar,              pp. 202-203)

He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه would deliver the speech 3 days a week. Countless people and blessed Islamic scholars would come to listen to it. The number of people, who would come to listen to his speech was usually more than 70,000 including Islamic scholars and blessed Sufis. (Qalaaid-ul-Jawahir, pp. 18) 400 people would attend his Majlis with pens and inkpots and would save his sayings by writing them. (Qalaaid-ul-Jawahir, pp. 18)