faded. A woman’s heart is extremely delicate and it accepts every kind of effect very soon. It is for the reason, they are described as fragile glass.

In our society, woman is called ‘Sinf-e-Naazuk’ (sensitive gender) so the sensitive things should be kept away from the stones. She might get hurt.  The gazes of strange people are like hard stones for her. Therefore, protect her from the strange people.

A woman is an honour and dignity of her husband, father and grandfather even for her entire family. The similitude of woman is that of pure white clothing; even a little spot on it appears visibly and the gazes of strange people are dirty stains for her. So, she should be protected from these stains.

The most glowing praise for a woman is that she should not pay attention towards any non-Mahram other than her husband and if she acts on the contrary then understand that she has lost her excellence and quality thereafter she would not feel like to deal domestic affairs properly that would lead to destruction of her home.

Dear Islamic brothers! Have you observed that how important it is to observe veil for women. Things are worsening day by day, so there is a dire need to be conscious as much as possible. Therefore, we should also make our women understand with affection; guide them about the disadvantages of not observing veil and make them regular in observing veil. Some of those Islamic sisters who, due to some social compulsion, go out for work, do not observe veil rather they describe the excuse of not observing veil in this way that this is not possible for them. The following parable of Sayyidatuna Umm-e-Hakeem رَضِیَ اللهُ تَعَالٰی عَنْهَا would suffice for making all such Islamic sisters understand:

Did not quit observing purdah despite hardship

Sayyiduna ‘Abdullah Bin Zubayr رَضِىَ اللهُ تَعَالٰی عَـنْهُ has narrated: During the conquest of Makkah, after the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم entered the blessed city of Makkah Mukarramah زَادَھَـا الـلّٰـهُ شَـرَفًـا وَّ تَـعۡـظِیۡـمًا, the son of Abu Jahl Sayyiduna ‘Ikrimah رَضِىَ اللهُ تَعَالٰی عَـنْهُ, (who was a non-Muslim that time), said, ‘I would not live where I have to face the killers of my father’. So, he went to his in-laws’ home