4.       If somebody مَـعَـاذَ الـلّٰـه عَزَّوَجَلَّ throws the Holy Quran onto the floor with the intention of disrespect, or puts his feet on the Holy Quran with the intention of disrespect; he will become a Kafir.

5.       A statement made in the words of a vow (Qasam) or oath whilst holding the Holy Quran in the hands or placing the hand onto the Holy Quran is recognized as a severe oath (Qasam). However, if someone says something without uttering specific words of a vow/oath while holding the Holy Quran in his hands or placing his hand onto the Holy Quran, the vow (Qasam) will not be established in this case nor will any Kaffarah [expiation] be required. (Fatawa Razawiyyah – referenced, vol. 13, pp. 574-575)

6.       Even if there are many Qurans stocked in a Masjid, and not all of them are being used; and some are wearing out; it is impermissible to sell them and to spend the price in the affairs of the Masjid. However, such Qurans may be distributed to be placed into other Masajid and Islamic schools. (Fatawa Razawiyyah – referenced, vol. 16, pp. 164)

7.       If the Holy Quran has worn out and it becomes difficult to recite from it and there is a fear that its pages can get separated and be lost, so it after being wrapped in a purified cloth should be buried  at a proper place and a Lahad be made in its burial (i.e. an abyss facing Qiblah should be dug so deep that all the sacred pages can be placed into it) so that earth could not fall on them (or after placing into the ditch) a flat piece of wood be placed as a roof on the ditch and then earth should be put so that it can be safe from the earth.

8.       If the Holy Quran has worn out, it should not be burnt.

(Bahar-e-Shari’at, vol. 3, pp. 495, Maktaba-tul-Madinah, Karachi)

میں ادب قراٰن کا ہر حال میں کرتا رہوں

ہر گھڑی اے میرے مولٰی تجھ سے میں ڈرتا رہوں