Book Name:Masjid kay Aadab (Haftawar Bayan)

Amazing beauties of the Masjid

Alas! Currently, there are very few people who recite the Holy Quran and perform worship in the Masjid for being safe from the mischief of Satan,     مَـعَـاذَ الـلّٰـه عَزَّوَجَلَّ even now the state of Muslims is so terrible that Masajid look deserted during Salah times. On the other hand, squares, markets, cinemas, amusement parks and resorts are fully crowded. The Muazzin invites us by calling out ‘حَيَّ عَلَي الۡفَلَاحِ’ (come to success) five times a day, but unfortunately we remain deprived of its attendance, we must feel the sorrow over the desolation of Masajid. Acting upon the Madani In’aam no. 2 out of 72 Madani In’amaat given by Ameer-e-Ahl-e-Sunnat دَامَـتْ بَـرَكَـاتُـهُـمُ الْـعَـالِـيَـه with good intentions, persuade your family members, neighbours and relatives to perform Salah in the Masjid; be active in this Masjid-filling movement with great enthusiasm and make individual efforts upon every person who does not offer Salah to make him a person who offers Salah, and in this way also protect your Masajid. The house that is settled with its dwellers cannot be occupied, otherwise an empty house can be occupied by anyone.

What is Madani In’aam no. 2? Let’s listen to it attentively: ‘Did you offer all five Salahs with the Jama’at in the first row with the first Takbeer?’ Furthermore, did you try to take even one person with you to the Masjid?’ By virtue of the blessings of acting upon this Madani In’aam, you will be able to have the privilege of offering Salah with Jama’at in the first row with first Takbeer. Moreover, you will also get the opportunity of collecting an abundant treasure of rewards by also inviting others to offer Salah in the Masjid, اِنْ شَــآءَالـلّٰـه عَزَّوَجَلَّ.

Dear Islamic brothers! Just go back to the blessed era when Masajid were crowded with worshippers day and night. Sayyiduna Imam Abu Haamid Muhammad Bin Muhammad Bin Muhammad Ghazali عَـلَـیۡـهِ رَحْـمَـةُ الـلّٰـهِ الۡـوَالِی has said: ‘The righteous people would remain in Masajid due to pondering over the Hereafter, so that they could collect the blessings of the Hereafter by getting maximum benefits from this brief life. Due to a large number of worshippers, people used to sell food stuffs outside Masajid, making food stuffs easily available to the worshippers. (Kimiya-e-Sa’adat, vol. 1, pp. 339)