Qadiri. Study of it will bring about great benefit. This remarkable publication contains definition of backbiting, parables about backbiting and examples of backbiting followed by Quranic verses, blessed Hadees sayings of pious predecessors & saints رَحِمَهُمُ الـلّٰـهُ تَـعَالٰی in condemnation of backbiting as well as ruling about backbiting, conditions of it being permissible and impermissible and worldly & Hereafter harm of backbiting. Moreover, innumerable Madani pearls have also been added in this book. This book is certainly a need of each home. So, buy this from Maktaba-tul-Madinah forthwith. اِنْ شَــآءَالـلّٰـه عَزَّوَجَلَّ you will have loads of treasure of ‘Ilm-e-Deen (Islamic knowledge).

Dear Islamic brothers! Backbiting is such type of adversity from which very little people would be immune. We should struggle to save ourselves & others from backbiting and reduce the burden of sins of others by forbidding them from committing backbiting.

Dear Islamic brothers! Backbiting is a disease that very few Muslims refrain from it. We should all strive to refrain from backbiting and other sins and strive to safeguard others from these sins as well. Encouraging us to forgive others, the Prophet of Rahmah, the Intercessor of Ummah صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم would often say: Who amongst you is not capable of being like Abu Damdam? They asked, ‘Who is Abu Damdam?’ He صَلَّى الـلّٰـهُ تَـعَالٰى عَـلَيْهِ وَاٰلِهٖ وَسَلَّم replied, ‘He was a man from the previous nations who used to say in the mornings: O           Allah عَزَّوَجَلَّ! Today I forgive my rights upon the person who oppresses me.’

(Shu’ab-ul-Iman, vol. 6, pp. 261, Hadees 8082)

Shaykh-e-Tareeqat, Ameer-e-Ahl-e-Sunnat دَامَـتْ بَـرَكَـاتُـهُـمُ الْـعَـالِـيَـه has stated on page 32 of his booklet ‘Cure for Anger’: On the Day of Judgement, it will be announced, ‘Whoever has their reward with Allah’s mercy let them stand up and enter Paradise.’ It will be asked, ‘For whom is this reward?’ The announcer will reply, ‘This is for those who forgive.’ Then, thousands of people will stand up and enter Paradise without any accountability.’

(Al-Mu’jam-ul-Awsaṭ liṭ-Ṭabarani, vol. 1, pp. 542, Hadees 1998)