Book Name:Jahannum say bachanay walay aamal

بِرَحۡمَتِكَ يَا اَرۡحَمَ الرَّاحِـمِيۡنَ ﴿﴾

Have mercy upon us for the sake of Your mercy, O Allah, the Most Merciful.

 

صَلُّوۡا عَلَى الۡحَبِيۡب       صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Abandon sins and have fear of Allah عَزَّوَجَلَّ

Dear Islamic brothers! If we want to be safe from the torment of the hell and wish to deserve the unending blessings of Paradise so we have to stop committing every type of sins such as abandoning Salah, getting beard shaved or reducing it to less than a fist, annoying parents, taking women in the market without veiling, watching and showing movies and dramas, listening to songs and playing music, earning Haraam sustenance, having shares in interest-based business, abuses, backbiting, telltales, talking too much/rudely about finding faults with others and having the company of those friends who do not offer Salah and are very fashion-conscious. Remember! One of the best means of preventing sins is that, we have fear of Allah عَزَّوَجَلَّ keeping in mind the disgrace and insult on the Day of Judgement upon committing sins. Because fear of Allah عَزَّوَجَلَّ is the only medicine through which the cure of sins is possible. As long as we are deprived of getting this blessing, it is almost impossible to hate sins and love virtues. Let’s listen to three blessed Ahadees about the excellence in weeping by the fear of Allah عَزَّوَجَلَّ in order to create the fear of Allah عَزَّوَجَلَّ in the heart:

 

1.         The fire of Hell will not touch two eyes: one that which weeps any part of the night due to the fear of Allah عَزَّوَجَلَّ and second one is that standing on guard in the cause of Allah عَزَّوَجَلَّ. (Sunan-ut-Tirmizi, Hadees 1645)

2.         A person humbly said: How can I be safe from the Hell? So the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم replied: By virtue of the tears of your eyes, because the fire of the hell will never touch the eye that weeps due to the fear of Allah عَزَّوَجَلَّ. (Attargheeb Wattarheeb, pp. 97)