Almighty used the word جَاءَ, contains a great faith-inspiring praise. Mufti Ahmad Yār Khan NaꜤīmī رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ states: “In the Holy Quran, two words are used to describe the creation of ordinary people: (1) خَلَق (meaning to create, to make) and (2) بَدَعَ (meaning to bring into existence, to originate). However, for the arrival of the Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ   in the world, three words are used: (1) جَاءَ (meaning to arrive), (2) اَرْسَلَ (meaning sent), and (3) بَعَثَ (meaning raised or sent forth). In short, nowhere in the Quran is the birth of the Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ  described with the words خَلَق or بَدَعَ (meaning to create).. There is wisdom in this: the Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ   is the greatest blessing of the Lord of the universe, given as a gift to creation.^[1]

The arrival of the Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ   in the world is like a ruler being transferred from one place to another. This does not mean the ruler was created at that moment; rather, he already existed, but only his location changed. Similarly, the light of the first and last Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ , was created before all creation. Before his arrival in the world, the Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ   was a Messenger in the realm of spirits, blessing all the Prophets. In other words, at that time, residing in the realm of spirits, the Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ , was bestowing his radiance and manifestations to the world through the Prophets عَـلَـيْـهِمُ الـصَّلٰوةُ وَالـسَّـلَام. Now, he himself has arrived in the world and has begun to grace it directly without any intermediary.

Imam Busiri رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ states:

فَإِنَّهُ شَمْسُ فَضْلٍ هُمْ كَوَاكِبُهَا|  يُظْهِرْنَ أَنْوَارَهَا لِلنَّاسِ فِي الظُّلَمٖ ^[2]