لَمْ يَسْاَلْهُ اللَّهُ عَمَّا افْتَرَضَ عَلَيْهِ مَنْ حَجَّ حَجَّةَ الاِسْلامِ وَزَارَ قَبْرِي وَغَزَا غَزْوَةً وَصَلَّى عَلَيَّ فِي بَيْتِ الْمَقْدِسِ

Whoever performs ḥajj, visits my grave, participates in jihād and sends ṣalāt upon me whilst in Bayt al-Maqdas; Allah will not question them regarding obligations on the Day of Judgement.^[1]

In this hadith, our beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم has instructed us to do four things:

1.   Perform ḥajj.

2.   Visit his grave.

3.   Perform Jihad.

4.   Send ṣalāt upon him from Bayt al Maqdas (from inside Masjid al-Aqṣā).

Whoever does these actions will not even be questioned regarding obligations on the Day of Judgement. About this, scholars say:

If he is not questioned about the obligations, he will also not be questioned about wājib, sunnah and mustaḥab actions. In essence, whoever performs these actions will be forgiven without accountability on the Day of Judgement.

This does not mean, however, that only those who do all four of these actions shall receive this excellence. Even if someone were to do just one of them, they will not be questioned on the Day of Judgement. So, whoever does ḥajj, visits the grave of the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم, performs jihad or sends ṣalāt upon the beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم from Masjid al Aqṣā; they will not be questioned on the Day of Judgement.