mango tree; a fruit-bearing tree is not like a thorn-bearing tree. In fact, he صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم himself said, ‘Speak good or remain silent.’ (Ameer-ul-Mu’mineen) Sayyiduna Abu Bakr Siddeeq رَضِىَ الـلّٰـهُ عَـنْهُ (whilst displaying humility) said, ‘If only I were not able to speak of useless matters.’ (Mirat-ul-Manajeeh, vol. 8, p. 81 Amended)

Dear Islamic brothers! You just heard of how our Beloved Prophet صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم would prefer to remain silent, such that he صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم would not speak needlessly. If he صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم would move his blessed tongue, then it would be to perform the Zikr of Allah Almighty, to mention his commandments, to bring happiness to his pure wives رَضِیَ اللهُ عَنْهُنَّ, to train his Noble Sahabah عَـلَيْهِمُ الرِّضْوَانْ, to command the people to good, or to forbid evil. Therefore, we should also save ourselves from useless speech at all times. Let us listen to two sayings of the Beloved Prophet صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم regarding the virtue of staying away from useless speech:

   ۔1He صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم said: The one who believes in Allah Almighty and the last day should speak good or remain silent. (Muslim, p. 48, Hadees 174)

   ۔2He صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم also said: A person cannot attain the sweetness of faith until he does not guard his tongue (from useless speech).

(Mu’jam-e-Awsat, vol. 5, p. 55, Hadees 6563)

صَلُّوۡا عَلَى الۡحَبِيۡب                        صَلَّى اللّٰهُ عَلٰى مُحَمَّد

Majlis-e-Tahaffuz-e-Awraq-e-Muqaddasah

Dear Islamic brothers! In order to protect your tongue from useless matters and to learn how to use it in a permissible manner, adopt the Madani environment of Dawat-e-Islami, the Madani movement of the devotees of the Prophet, and aid Dawat-e-Islami in their service of the religion.

اَلْـحَمْـدُ لـِلّٰـه, Dawat-e-Islami is working in over 108 departments. One of these departments is known as ‘Majlis-e-Tahaffuz-e-Awraq-e-Muqaddasah.’ Just as one is taught the proper etiquette and respect of sacred literature in the Madani environment of Dawat-e-Islami, likewise, Majlis-e-Tahaffuz-e-Awraq-