اَلْحَمْدُ لِلّٰہِ رَبِّ الْعٰلَمِیْنَ وَ الصَّلٰوۃُ وَالسَّلَامُ عَلٰی سَیِّدِ الْمُرْسَلِیْنَ ^ط

اَمَّا بَعْدُ فَاَعُوْذُ بِاللّٰہِ مِنَ الشَّیْطٰنِ الرَّجِیْمِ ^ط  بِسْمِ اللہِ الرَّحْمٰنِ الرَّ حِیْم ^ط

Consequence of Greed

اَلصَّلٰوۃُ وَ السَّلَامُ عَلَیْكَ یَا رَسُولَ اللہ                                                         وَعَلٰی اٰلِكَ وَ اَصْحٰبِكَ یَا حَبِیْبَ اللہ

اَلصَّلٰوۃُ وَ السَّلَامُ عَلَیْكَ یَا نَبِیَّ اللہ                                                                       وَعَلٰی اٰلِكَ وَ اَصْحٰبِكَ یَا نُوْرَ اللہ

نَوَيۡتُ سُنَّتَ الۡاِعۡتِكَافِ

Translation: I have made the intention of Sunnah I’tikaf.

Whenever you enter a Masjid, upon remembering make the intention of Nafl I’tikaf because as long as you stay in the Masjid you will continue to get the reward of Nafl (supererogatory) I’tikaf. Remember! By Shari’ah, it is not allowed to eat, drink and sleep in the Masjid, but if one makes the intention of I’tikaf he will be allowed to do these acts in Masjid. It is also important that one shouldn’t make the intention of I’tikaf just to eat, drink or sleep. It should be made to earn reward. It is stated in Fatawa Shaami: ‘If someone wants to eat, drink or sleep in a Masjid, he should make the intention of I’tikaf, make some Zikr and then do what he wants (i.e. eat, drink or sleep).’

Excellence of reciting Durood

Our Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has said:

يَآ اَيُّهَا النَّاسُ  اِنَّ اَنْجَاكُمْ يَوْمَ الْقِيَامَةِ مِنْ اَهْوَالِهَا وَ مَوَاطِنِهَا اَكْثَرُكُمْ عَلَىَّ صَلَاةً   فِىْ دَارِالدُّنْيَا

I.e. O people! Undoubtedly, on the Judgement Day, the person who will attain salvation from its dangers and accountability will be the one who amongst you would have recited Durood abundantly upon me in the world.  (Firdaus-ul-Akhbar, vol. 2, pp. 471, Hadees 8210)

صَلُّوۡا عَلَى الۡحَبِيۡب              صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد