Book Name:Allah Pak Say Muhabbat Karnay Walon Kay Waq'eaat
Holy Quran with its translation and Tafseer (commentary). By virtue of the blessing of Madani Halqah after Fajr one acts upon Madani In’amaat. By virtue of the blessing of Madani Halqah after Fajr one gets the opportunity to offer the Nawafil of Ishraq and Chasht.
In the Madani Halqah after Fajr, one is privileged to read and listen to the blessed Shajarah consisting of blessed Zikr about pious predecessors. Doing Zikr about pious personages brings about mercy. Sayyiduna Sufyan bin ‘Uyaynah رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has said: Mercy descends at the time of the Zikr about righteous people. (Hilyat-ul-Awliya, vol. 7, pp. 335, Raqm 10750)
اَلْـحَمْـدُ لـِلّٰـه عَزَّوَجَلَّ, by virtue of the blessed Shajarah consisting of the blessed Zikr about pious personages pending matters of many devotees of Rasool are resolved. For persuasion, let’s listen to a Madani Parable and rejoice.
Domestic quarrels came to an end
An Islamic sister from Babul Madinah (Karachi) had domestic quarrels at home. Quarrels would continue quite often due to which there had been no peace of mind in the home. She was very worried because of this situation. She could not find any way through which peace could be established in the home. In the meantime, by the kind attention of Peer-o-Murshid Ameer Ahl-e-Sunnat دَامَـتْ بَـرَكَـاتُـهُـمُ الْـعَـالِـيَـهْ a thought entered her mind that she should read Shajarah Qadiriyyah, Razawiyyah, Ziyaiyyah, Attariyyah. She started reading the Shajarah with the intention to overcome domestic quarrels. By virtue of the blessing of reading Shajarah, Qadiriyyah Razawiyyah, Ziyaiyyah, Attariyyah their domestic quarrels came to an end and the home became peaceful.
صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد صَلُّوۡا عَلَى الۡحَبِيۡب
Dear Islamic brothers! A Muslim should love Allah Almighty more than anything because therein lies the sign and sweetness of faith. Surely, every one of us claims, ‘I love my Lord [Allah Almighty] very much’, but unfortunately our deeds are contrary to it, that is, our character is totally denying this claim of ours. Through our practical condition it seems that we are not devoted to our Creator even as much as we are devoted to people. A