and I feel as if this Salah is the last Salah of my life. After this I recite Takbeer-e-Tahrimah with extreme sincerity, and then recite Holy Quran with extreme concentration and contemplation. I then perform Ruku’ and Sujood with utmost humbleness and in a beseeching manner and in the same way I offer the entire Salah with extreme humility and the presence of the heart.

Having heard this Sayyiduna ‘Aasim رَحْمَةُ اللهِ تَعَالٰی عَلَيْه asked surprisingly: ‘O Haatim! Do you really offer Salah always and every time in the same manner?’ Sayyiduna Haatim رَحْمَةُ اللهِ تَعَالٰی عَلَيْه replied: ‘Yes! I have been offering every Salah of mine always and every time in the same manner for thirty years’.(Ruh-ul-Bayan, vol. 1, pp. 33)

اَوقات کے اندر ہی پڑھوں ساری نَمازیں

الله! عبادت میں مِرے دل کو لگا دے

Dear Islamic sisters! Have you noticed how our pious predecessors
رَحِمَهُمُ الـلّٰـهُ تَـعَالٰی used to offer long Salahs with extreme humility and the presence of the heart and mind, great yearning and concentration! On the other hand, if we are privileged to offer Salah, we offer it with extreme laziness and carelessness by looking here and there due to which we do not attain extreme humility and presence of the heart from the beginning.

Where should our sight be during Salah?

A’la Hadrat’s caliph Sayyid Ayyub ‘Ali Razavi رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has stated: (One day), after Zuhr Salah, A’la Hadrat Imam Ahmed Raza Khan رَحْمَةُ اللهِ تَعَالٰی عَلَيْه was reciting Wazifah in the Masjid, a stranger came in front of him and started offering Salah. While performing Ruku’, raising his neck, he kept looking at the place of Sajdah. After he had completed his Salah, A’la Hadrat رَحْمَةُ اللهِ تَعَالٰی عَلَيْه called him and asked: Why did you raise your neck so much in Ruku’? He replied that he had been looking at the place of Sajdah. A’la Hadrat رَحْمَةُ اللهِ تَعَالٰی عَلَيْه said: The sight should not be focused at the place of Sajdah in every state. He then said: In the state of Qiyam, the sight should be at the place of Sajdah; in the state of Ruku’, it should be at the toes; in the state of Tasmee’ (standing after Ruku’), it should be on the chest; in the state of Sajdah it should be on nose and in