respect and revere Ramadan. The way virtues are increased during this blessed month as compared to other months, similarly, the punishments for sins are also increased as compared to other months. During the month of Ramadan, those who fornicate and drink wine are such unfortunate who will not have any virtuous deeds that could save them from the fire of Hell if they die before the next Ramadan.

Be careful, be careful, be careful! During the month of Ramadan, protect yourself especially from unlawful gazing. Observe Qufl-e-Madinah of eyes as far as possible, that is, make a great effort to keep your eyes lowered. Alas! Sometimes even Salah-offering and Sawm-observing people also suffer torment of fire by incurring the wrath of Allah عَزَّوَجَلَّ after disrespecting the month of Ramadan.

Black spot on heart

It is stated in a blessed Hadees: When a person commits a sin, a black spot forms on his heart. When he commits a sin second time, second black spot forms and it continues until his heart gets black. As a result, thing of goodness does not affect his heart. (Ad-Durr-ul-Mansoor, vol. 8, pp. 446)

Now obviously the person whose heart has gone rusty and black, how will the words of goodness and advice affect her? Whether it is the month of Ramadan or not, for such a person it is extremely difficult to abstain or detest sins; she does not turn towards the virtuous deeds. If she starts performing virtuous deeds, so she often does not take interest in the virtuous deed due to the same blackness and plans to escape from the Sunnah-inspiring Madani environment. The Nafs of this unfortunate person gives her high hopes; she becomes heedless and then gets away from Sunnah-inspiring Madani environment.

Cure for the blackness of heart

Dear Islamic sisters! The cure for this blackness of the heart is necessary and an effective way of its cure is also a perfect spiritual guide, that is, to become the follower of a saintly person who is pious and the embodiment of Sunnah, who reminds you of Allah عَزَّوَجَلَّ and His Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم when