Book Name:Rahmat-e-Ilahi Ka Mustahiq Bananay Walay Amaal

Abu Hurayrah رَضِىَ الـلّٰـهُ تَـعَالٰی عَـنْـهُ replied that he had heard the Beloved Rasool            صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم say, ‘The mercy of Allah عَزَّوَجَلَّ does not descend to the nation which has a relation-severing person.’ (Az-Zawajir ‘Aniqtiraf-il-Kabaair, vol. 2, pp. 153)

Mufti Ahmad Yar Khan Na’eemi رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has said: The nation in which a person violates the rights of his relatives, and other people help him commit this sin or despite being powerful they do not prevent him from this cruelty so all of them are deprived of mercy. (Mirat-ul-Manajih, vol. 6, pp. 529)

So we all should treat our relatives well and maintain a kind relationship with them and those who are displeased should be pleased. Further, from now onwards we should not break off our relations with anyone.

 

بھائی حق مت مارنا گھر بار کا

ورنہ ہوگا مستحق تُو نار کا

 

صَلُّوۡا عَلَى الۡحَبِيۡب              صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

4. Dragging cloth out of arrogance

Dear Islamic brothers! Dragging the cloth of Tahband, Qamees and ‘Imamah just because of pride is also a cause of deprival of Allah’s mercy. The Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has said: Hanging occurs in Tahband, Qamees and ‘Imamah. One who out of arrogance drags any one of them Allah عَزَّوَجَلَّ will not have mercy on him on the Judgement Day. (Abu Dawood, vol. 4, pp. 83, Hadees 4094)

Mufti Ahmad Yar Khan رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has said: Only lowered Tahband is not Makruh and prohibited, but rather if the loose end of turban, Daaman [the part of garment that hangs below the chest] of Kurta are also lowered more than they should be, they are also prohibited and will be considered to be the same. He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه further said that the loose end of turban should be lowered to half-back; some people lower it more than this which is prohibited. Some people keep the Daaman of Qamees below the ankles which is also prohibited. (Mirat-ul-Manajih, vol. 6, pp. 102)