Book Name:Sadr-ush-Shari'ah ki Deni Khidmaat

He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه received his early education from his grandfather, Maulana Khuda Bakhsh رَحْمَةُ اللهِ تَعَالٰی عَلَيْه at home, thereafter he went to a Madrasah called ‘Naasir-ul-‘Uloom’ and received further education from Maulana Ilahi Bakhsh رَحْمَةُ اللهِ تَعَالٰی عَلَيْه in his hometown. Then, he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه reached Jaunpur and studied some lessons from his cousin and teacher Maulana Muhammad Siddeeq رَحْمَةُ اللهِ تَعَالٰی عَلَيْه. Thereafter, he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه furthered his Islamic education from a ‘teacher of scholars’, ‘Allamah Hidayatullah Khan رَحْمَةُ اللهِ تَعَالٰی عَلَيْه, and it     is here that he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه completed his Dars-e-Nizami (‘Aalim Course). He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه then completed Dars-e-Hadees in Pilibhit under the guidance       of the ‘teacher of Muhaddiseen’, Maulana Wasee Ahmad Muhaddis Soorti رَحْمَةُ اللهِ تَعَالٰی عَلَيْه who acknowledged the incredible talents of his promising student in these words: ‘If somebody has learnt from me, it is Amjad Ali’.

(Tazkirah Sadr-ush-Shari’ah, pp. 5)

 

مُصنِّف بھی، مُقرِّر بھی، فَقیہِ عصرِ حاضِر بھی

وہ اپنے آپ میں تھا اِک اِدارہ عِلم و حکمت کا

 

صَلُّوۡا عَلَى الۡحَبِيۡب       صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Scholarly achievement of Sadr-ush-Shari’ah

It is certainly a great favour of Sadr-ush-Shari’ah, Mufti Muhammad Amjad ‘Ali A’zami رَحْمَةُ اللهِ تَعَالٰی عَلَيْه upon the Muslims especially of the Subcontinent that he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه accumulated rulings on jurisprudence in one place in simple writing, which are generally spread out in voluminous Arabic books. This book, ‘Bahar-e-Shari’at’, contains thousands of rulings from birth to death. It also contains countless rulings which are compulsory for every Islamic brother and Islamic sister to learn. Commenting on the causes of writing the book Bahar-e-Shari’at, Sadr-ush-Shari’ah, Mufti Muhammad Amjad ‘Ali A’zami    رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has mentioned, ‘There is not a single book written in the Urdu language, until now, that comprises correct rulings and is sufficient for the needs.’