Book Name:Sakhawat e Mustafa صَلَّی اللّٰہ تعالٰی علیہ واٰلہٖ وسلَّم

مالکِ کونین ہیں گو پاس کچھ رکھتے نہیں

دو جہاں کی نعمتیں ہیں ان کےخالی ہاتھ میں

Generosity of Mustafa after his apparent demise

Dear Islamic brothers! Have you noticed that our Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم rules over both the worlds! Allah عَزَّوَجَلَّ has empowered him, and has granted the keys of all His treasures to him, but the Noblest Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم did not save anything for himself, but distributed it all. Even after his apparent demise, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم grants to the grieved people of his Ummah as he used to do in his life. If any of such kind of evil thought crosses someone’s mind that the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has passed away, so how can he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم grant to those who ask for help from him? Then remember! All the blessed Prophets عَـلَـيْهِمُ السَّلَام of Allah are physically alive in their blessed graves.

 

A’la Hadrat رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has said: The Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم and all the blessed Prophets عَـلَـيْـهِمُ الـصَّلٰوةُ وَالـسَّـلَام are alive. The life of Prophets عَـلَيْـهِمُ الـسَّـلَام (in the grave) is spiritual, physical and worldly. They (in their graves) are as alive as they were alive in the world. (Fatawa Razawiyyah, vol. 29, pp. 545)

 

ٓThe Prophet of Rahmah, the Intercessor of the Ummah, the Owner of Jannah
صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated:

اِنَّ اللّٰهَ حَرَّمَ عَلَي الۡاَرۡضِ اَنۡ تَـأۡ كُلَ اَجۡسَادَ الۡاَنۡۢبِيَاءِ فَنَبِيُّ اللّٰهِ حَيٌّ يُّرۡزَقُ

 

Meaning: The soil has been prohibited by Allah (عَزَّوَجَلَّ) from consuming the bodies of the Prophets (عَـلَيْـهِمُ الـسَّـلَام). The Prophets (عَـلَيْـهِمُ الـسَّـلَام) of Allah (عَزَّوَجَلَّ) remain alive (after their apparent death) and they are provided with Rizq (sustenance). (Ibn Majah, vol. 2, pp. 291, Hadees 1637)