اَلۡـحَـمۡـدُ   لِـلّٰـہِ   رَبِّ   الۡـعٰـلَـمِیۡنَ    وَ  الـصَّـلٰـوۃُ     وَ  الـسَّـلَامُ    عَـلٰی    سَـیِّـدِ   ا لۡـمُـرۡ  سَـلِـیۡنَ   اَمَّـا   بَــعۡـدُ   فَـاَعُـوۡذُ    بِـا لـلّٰـہِ    مِـنَ   الـشَّـیۡـطٰنِ    الـرَّجِیۡمِ  ؕ    بِـسۡمِ    الـلّٰـہِ    الـرَّحۡـمٰنِ    الـرَّحِـیۡمِؕ

Excellence of Salat Alan-Nabi

Amir-ul-Mu`minin Sayyiduna Ali-ul-Murtada کَـرَّمَ الـلّٰـهُ تَـعَـالٰی وَجۡـھَـهُ الۡـکَـرِیۡم has stated: When you pass any Masjid, recite Salat upon the Beloved and Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم. (Fazl-us-Salat-‘Alan-Nabi, pp. 70, Hadis 80)

Important information about Sadaqah Fitr and Zakah

There are two types of Sadaqah: (1) Nafl (2) Wajib

1. Nafl Sadaqah

There is no condition for Nafl Sadaqah, such as a fixed amount of money, a preset time frame etc.

2. Wajib Sadaqah

The amount and time frame of Wajib Sadaqah such as Zakah, Fitrah are preset by Shari’ah. Whether the Sadaqah is Nafl or Wajib it brings countless benefits and blessings in the worldly life as well as in the afterlife. Apparently, it seems that Sadaqah reduces the wealth of the Sadaqah-giving person, but in fact it increases wealth as is stated in Hadis. Sadaqah Fitr and Zakah are monetary worships that are Wajib for us. The Beloved and Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم ordered Muslims to give Sadaqah Fitr in the year when the fast of Ramadan were declared Fard prior to Zakah being Fard. To pay Sadaqah Fitr is mandatory for every such Muslim man and woman who possesses 7.5 Tolas of gold or 52.5 Tolas of silver or the money or goods equivalent to 52.5 Tolas of silver. All of these things must be exclusive of bare necessities. (Note that one Tola is equivalent to 11.664 grams.) Sadaqah Fitr is given to the poor and Masakin so that they can also celebrate Eid. Furthermore, Sadaqah Fitr is also a means of purity of fast from useless and indecent talking.

Out of five, Zakah is the third pillar of Islam. The literal meaning of Zakah is to purify something or to promote its growth. Therefore, the act of paying Zakah is the best means of purity of wealth with increase in it. In terms of Shari’ah, Zakah implies making a Muslim Faqir owner of the Shari’ah-fixed part of one’s wealth, for the pleasure of Allah عَزَّوَجَلَّ. The Muslim Faqir must neither be a Hashmi [i.e. a descendant of the Holy Prophet], nor an emancipated slave of any Hashmi. The Zakah-paying person must not also obtain any benefit from paid Zakah. The primary aim of Zakah is to help the poor and to provide the deserving people with essential things, enabling the affluent people to make their contribution to the welfare and well-being of society. Undoubtedly, Zakah is the best means of eradicating poverty. If all the rich people pay their full Zakah, then the issue of poverty will be eliminated. Remember! As the circulation of blood is essential throughout the body, or else, the body part unsupplied with blood will be paralyzed, becoming a burden and trouble for the whole body; the distribution of the amount of Zakah and Fitrah among all deserving people is also similarly essential, or else, this will compound the problems of the distressed people besides having negative impacts on society.

It should also be kept in mind that Zakah is not like ordinary charity. If someone pays ordinary charity, it’s fine; if not, it does not matter; but this is not the case with Zakah. According to the Holy Quran and Ahadis, it is Fard to pay Zakah, a monetary worship. This is the right of the poor which must be fulfilled without hurting their self-respect. The significance of Zakah can also be realized by the fact that Zakah has been mentioned in the Holy Quran more or less 82 times with Salah, an important act of worship. When the Noble Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم appointed Sayyiduna Mu’az Bin Jabal as the governor of Yemen, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم gave him the following piece of advice besides others at the time of his departure: “Tell them that Allah عَزَّوَجَلَّ has made Zakah mandatory on their wealth which will be taken from the rich and given to the poor.” (Tirmizi, Kitab-uz-Zakah, vol. 2, pp. 126, Hadis 625)