*   Reciting the beautiful names of Allah.

   *Saying “Allah”.

   *Performing tasbīḥ of یَا رَحْمٰنُ، یَارَحْمٰنُ.

   *Saying یا غفّارُ، یا غفّارُ، یا سمیعُ، یا سمیعُ.

   *Contemplating the bounties of Allah.

   *By thinking of the fact that Allah created the world and beholding the wonders it contains. One will then think of Allah’s endless majesty and honour; this is the dhikr of one’s eyes.

   *Listening to Allah’s dhikr; this is the dhikr of one’s ears.

   *Occupying your heart with thoughts of Allah; this is the dhikr of one’s heart.

   *Reciting or listening to poetic praise of the Prophet                             صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم is also a form of dhikr.

   *Talking about the pious people of Allah and reading about their lives.

   *The scholars of Islam even say that to read or listen to accounts regarding Allah’s enemies and their bad outcomes is also a form of dhikr.

Mufti Aḥmad Yār Khān Naʿīmi رَحْمَةُ الـلّٰـهِ عَلَيْه describes:

Dhikr of Allah can be done directly or indirectly. Remembering Allah by mentioning His names and attributes is to do so directly, whilst lovingly mentioning those He loves and highlighting the evil of His enemies is to remember Him indirectly. The entire Quran is dhikr of Allah, yet it is filled with different topics. For example, it contains mention of Allah’s being and attributes,