righteousness are like bullets and our role is like the role of a gun.  If one who practices on what he says, calls towards righteousness and forbids from evils then his words will be effective, therefore in order to make words effective, we must rectify ourselves practically as well. About the advice which is not acted upon by the adviser himself, Huzoor Ghaus-e-A’zam رَضِىَ اللهُ تَعَالٰی عَـنْهُ has stated: Advising others without practicing yourself is of no importance. (Al-Fath-ul-Rabbani, pp. 78) Furthermore, he has stated: The act of not acting upon yourself and advising others is like a house without a door, having no necessary things and is such a treasure, out of which nothing should be spent and is like such a claim, for which there is no witness. (Al-Fath-ul-Rabbani, pp. 78)

Dear Islamic brothers! If a physician has the best medicines for every disease and the people make use of it, but when the physician himself suffers from the disease, he grows lazy and eventually loses his life, he will certainly be called foolish. In the same way, the people who advise others to avoid sins and perform virtuous deeds, but they do not make efforts to act upon their own pieces of advice, they are completely in loss.

The Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has said, ‘Some dwellers of Heaven will go towards the dwellers of Hell and ask them, for what reason were you sent to Hell? Although, By Allah عَزَّوَجَلَّ! We have entered Heaven as a result of your teachings, then they will reply, whatever we used to advise, we would not act upon it ourselves.’  (Al-Mu’jam-ul-Kabeer, vol. 22, pp. 150, Hadees 405)

عمل کا ہو جذبہ عطا یا اِلٰہی
گناہوں سے مجھ کو بچا یا اِلٰہی

عبادت میں گزرے مِری زِندگانی

کرم ہو کرم یا خدا یا اِلٰہی

صَلُّوۡا عَلَى الۡحَبِيۡب           صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد