Book Name:Aala Hazrat ka Ishq e rasool

principles of the art of poetry he would call ‘writing blessed Na’at’ a difficult task. He himself has stated: In reality, to write a blessed Na’at is an extremely difficult task which is considered easy by people. In it, one has to walk on the edge of a sword.


Ameer Ahl-e-Sunnat دَامَـتْ بَـرَكَـاتُـهُـمُ الْـعَـالِـيَـه in his book ‘Questions and Answers about Kufriyah Utterances’ on page 232 about Na’atiyah poetry has stated: It is the Sunnah of the companions i.e. Writing Na’atiyah poetry has been proven by some companions such as Hassaan Bin Saabit رَضِىَ اللهُ تَعَالٰی عَـنْهُ and Sayyiduna Zayd رَضِىَ اللهُ تَعَالٰی عَـنْهُ etc. Anyhow keep in mind that writing Na’atiyah poetry is an extremely difficult art for which one should be an Islamic scholar as well, otherwise if he is not an Islamic scholar he may fall into the wrong arrangement of words (repeated after rhyme), rhyme, meter (i.e. weight of the couplet). It is not suitable for people to get the desire for poetry as there is more fear of disrespectful words to be used in poetry rather than in prose work. If the poetry remains safe from Shar’i mistakes, so very few people have the mind-set of being safe from unnecessary things. Of course, the unnecessary words are found abundantly in everyday conversations, in the same way they are found in a Bayan and Na’atiyah poetry as well. Therefore it is the matter of respect that those who are unaware of the art of Na’at should not develop the interest of writing Na’at themselves as this is better for them in both worlds.


صَلُّوۡا عَلَى الۡحَبِيۡب           صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد


Dear Islamic brothers! As long as A’la Hazrat رَحْمَةُ اللهِ تَعَالٰی عَلَيْه remained alive, he not only himself kept attaining spiritual grace and refulgence from the court of the Beloved and blessed Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم but also benefitted the creation of Allah عَزَّوَجَلَّ. Furthermore, the favours of the Noblest Prophet
صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم was not restricted to his lifetime, rather the blessings and favours were being showered upon him even after his demise.