When such a person starts getting popularity and fame so his Nafs wants to disclose knowledge and practice more and more to the people, so that he may get more and more respect. Hence he finds further ways to inform the creation regarding his good deeds and educational skills and is not content, knowing that Allah عَزَّوَجَلَّ is aware of his deeds and He will give him the reward. Instead he is happy with this that people praise and applaud him and is not content with the praise he gets from Allah عَزَّوَجَلَّ. Nafs knows this thing very well that when people come to know this that so-and-so person has given up Nafsani desires, avoids suspicions, spends much money in the way of Allah عَزَّوَجَلَّ, takes great pains in performing worship, weeps a lot in fear of Allah عَزَّوَجَلَّ and in the love of Mustafa صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم, performs lots of Madani activities, gets worried a lot for the reformation of the people, travels and makes others travel a lot with Madani Qafilahs, observes the Qufl-e-Madinah of tongue, eyes and stomach, daily gives so-and-so number of Dars from Faizan-e-Sunnat, regularly attends Madrasa-tul-Madinah (adults), performs Sada-e-Madinah, goes for area-visit for calling people towards righteousness, so those people will praise him a lot.

They will see him with great respect. His meeting and his Ziyarat [sight] will be considered a great privilege and the wealth for Hereafter. They will request him earnestly to have two steps at their home or shop for attaining blessings, to go for the Du’a, to have tea with them, to accept the food invitation. They will consider it good for the both worlds if follow his advice. Wherever he is seen, he will be served and greeted [said Salam]; they will become greedy for eating and drinking his leftovers; they will surpass each other for getting the thing or gift which is touched by him; they will kiss the thing which he has given; they will kiss his hands and feet. They will talk to him humbly in a low voice with the appellations such as Hadrat! Hudoor! Ya Sayyidi! etc.; they will beseech him earnestly with their hands together head bowed for Du’a; they will stand up in Majalis [gatherings] for showing reverence when he arrives; he will be made to sit on a reverent place; they will stand before him with both hands tied; they will not start eating the meal before him; they will humbly present him gifts and Nazranahs. While entertaining him they will consider themselves very small (i.e. servant and slave); during selling and buying goods and other matters they will show