Book Name:Al Madad Ya Ghaus e Azam

At night, he saw his father extremely happy, wearing a green dress and saying, ‘By the Du’a of Sayyiduna Shaykh ‘Abdul Qaadir Jeelani رَحْمَةُ اللهِ تَعَالٰی عَلَيْه Allah عَزَّوَجَلَّ has removed my torment and I have also been made to wear this dress by virtue of his blessing. Therefore, I advise you to compulsory keep on visiting his blessed court. That person related this event to Sayyiduna Ghaus-e-Pak رَحْمَةُ اللهِ تَعَالٰی عَلَيْه. Hearing it Sayyiduna Ghaus-e-A’zam رَحْمَةُ اللهِ تَعَالٰی عَلَيْه said: By   Allah عَزَّوَجَلَّ! This promise has been made to me that the torment of anyone who passes by my Madrasah will be reduced.’ (Bahjat-ul-Asraar, pp. 194)

 

مل گیا مجھ کو غوث کا دامن، فضلِ ربِّ کریم سے روشن

مِری تقدیر کا ستارہ ہے، واہ کیا بات غوثِ اعظم کی

غوث رَنج و اَلَم مِٹاتے ہیں، اُس کو سِینے سے بھی لگاتے ہیں

آ گیا جو بھی غم کا مارا ہے واہ کیا بات غوثِ اعظم کی

 

Dear Islamic brothers! Have you noticed that Sayyiduna Ghaus-e-A’zam           رَحْمَةُ اللهِ تَعَالٰی عَلَيْه was very helpful and would fulfil the needs of people. When at the request of a sad person he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه made a Du’a for the salvation of his late father from the torment of the grave, the deceased was released from the torment. From this parable it has been understood that visiting pious saints bring about mercy. Whenever we suffer any problem, we should go to the righteous people of Allah عَزَّوَجَلَّ instead of going to the rich and the kings of the world. We should request them to make Du’a for the solutions of              our problems and from time to time get benefits of their blessed company.  اِنْ شَــآءَالـلّٰـه عَزَّوَجَلَّ, it will prove to be very fruitful for the betterment of our world and the Hereafter. Advising us for the same thing, our Beloved and Blessed Rasool صَلَّی اللہ تَعَالٰی عَلَیْہِ وَاٰلہٖ وَسَلَّم  has said: Should I not guide you about the essence by which you attain the goodness of the world and the Hereafter? (That essential thing is) Attend the gathering of those who do Zikr and when you are alone, do Zikr of Allah عَزَّوَجَلَّ as far as possible; love for Him and hate (anybody) for Him. (Shu’ab-ul-Iman, vol. 6, pp. 492, Hadees 9024)

Commenting on the above Hadees, a renowned commentator, a great thinker of Ummah, Mufti Ahmad Yar Khan رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has stated: It (the gathering of