Listing 5000+ Islamic books in more than 30 languages. Read online or download in PDF.
اَلۡـحَـمۡـدُ لـِلّٰـہِ رَبِّ الۡـعٰـلَـمِیۡنَ وَ الـصَّـلٰـوۃُ وَالـسَّـلَامُ عَـلٰی سَـیِّـدِالۡـمُـرۡسَـلِـیۡنَ
اَمَّـابَــعۡـدُ فَـاَعُـوۡذُ بِـالـلّٰـہِ مِـنَ الـشَّـیۡـطٰنِ الـرَّجِیۡمِؕ بِـسۡمِ الـلّٰـہِ الـرَّحۡـمٰنِ الـرَّحِـیۡمِؕ
Coating of henna on body parts renders
Wuḍū and Ghusl invalid
If there is a coating of henna on body parts, or the stickers used as make-up are stuck onto them, or nails are painted with nail polish, Wuḍū and Ghusl will not be valid in this state because the foregoing three things do not let water reach the skin, and are not used for any Shar’ī need either. The ruling for this issue is that if a thing is stuck onto a part of the body, preventing water from reaching it, Wuḍū and Ghusl will not be valid in this case because flowing of water on the body parts, washed in Wuḍū, is Farḍ in Wuḍū and flowing of water on each and every hair of the body is Farḍ in Ghusl.
‘Allāmaĥ Ibn Ĥumām عَـلَيْـهِ رَحْمَةُ الـلّٰـهِ السَّـلَام has stated, ‘If dry earth or something like it has stuck onto the nail of the Wuḍū-making person or even as much portion as the needle of the eye in any of the body parts washed in Wuḍū has remained unwashed, the Wuḍū will not be valid.’ (Fatḥ-ul-Qadīr, vol. 1, pp. 13, Quetta)
It is stated in the book entitled Muḥīṭ that if a person makes Wuḍū or Ghusl whilst dry skin of fish or dry chewed bread is
BOOK TOPIC
BOOK TOPIC