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necessary to cover up the sin of a Muslim. When, in fact, this is not a sin, how can it be allowed to taunt or speak ill of him.
Remember that the Holy Prophet صَلَّى الـلّٰـهُ تَعَـالٰى عَـلَيْهِ وَاٰلـِهٖ وَسَـلَّم has stated: The respect, wealth and life of a Muslim are Ḥarām for the other Muslim. (Jāmi’ Tirmiżī, vol. 3, pp. 372, Ḥadīš 1934)
A considerate and well-mannered Islamic brother should comfort his acquaintances if any trouble befalls them. There are two obvious disadvantages of not comforting a depressed person: (1) One remains deprived of reward. (2) The depressed Islamic brother may have negative thoughts and distance himself from the Madanī environment.
In order to receive donations for the construction of Masājid, Madāris or Madanī Markaz Faīzān-e-Madīnaĥ or for other Madanī activities, it is an act of reward for a junior Islamic brother to arrange for a senior responsible Islamic brother to talk to a wealthy person on phone or meet him in person. The one making such an arrangement with good intentions is deserving of Paradise. It is extremely unfair to criticize or object to such a great virtuous Madanī work. To have the bad suspicion that these responsible Islamic brothers are flattering and sweet-talking
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