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In connection with the above mentioned verse, Ṣadr-ul-Afāḍil, Sayyidunā Maulānā Muhammad Na’īmuddīn Murādābādī عَـلَيْهِ رَحۡـمَةُ الـلّٰـهِ الۡـهَادِی has stated in his book Khazāin-ul-‘Irfān: In these verses, the consequences and the curse of gambling and drinking have been stated – one of the curses’ of them is that these Ḥarām (forbidden) deeds cause malice, hatred and enmity and suffering from such deeds, one refrains from Żikrullāĥ and he is also deprived of the punctuality of performing Ṣalāĥ.
(Kanz-ul-Īmān ma’ Khazāin-ul-‘Irfān, pp. 236 – published by Maktaba-tul-Madīnaĥ)
Tū nashay say bāz ā mat pī sharāb[1]
Dau jaĥān ĥo jāyain gey warnaĥ kharāb
(Wasāil-e-Bakhshish, pp. 669)
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
One of the causes of malice and hatred among each other is receiving bounties in abundance. It is possible to refrain from it by adopting the habit of being generous and always grateful to Allah عَزَّوَجَلَّ for all His bounties.
Amīr-ul-Mu`minīn
Sayyidunā ‘Umar Fārūq-e-A’ẓam رَضِىَ اللهُ تَعَالٰی عَـنْهُ said that he had listened to the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ
وَاٰلِهٖ وَسَلَّم saying: لَا تُفۡتَحُ الدُّنۡيَا عَلٰٓي اَحَدٍ اِلَّآ
اَلۡقَي اللّٰهُ عَزَّوَجَلَّ بَيۡنَهُمُ الۡعَدَاوَةَ وَالۡبَغۡضَاءَ اِلٰي
يَوۡمِ الۡقِيَامَةِ The ease of the world is not
expanded, but Allah عَزَّوَجَلَّ inflicts malice and hatred on them till the
Judgement Day.
(Musnad Imām Aḥmad, Musnad ‘Umar Bin Al-Khaṭṭāb, vol. 1, pp. 45, Ḥadīš 93)
[1] For further details about how alcohol harms the body, do read the booklet ‘Mother of Evils’ published by Maktaba-tul-Madīnaĥ.
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