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7. A statement made in words of a vow (Qasam) or oath whilst holding the Holy Quran in the hands or placing the hand onto the Holy Quran is recognized as a severe oath (Qasam). However, if someone says something without uttering specific words of a vow/oath while holding the Holy Quran in his hands or placing his hand onto the Holy Quran, the vow (Qasam) will not be established in this case nor will any Kaffāraĥ [expiation] be required. (Fatāwā Razawiyyaĥ – referenced, vol. 13, pp. 574-575)
8. Even if there are many Qurans stocked in a Masjid, and not all of them are being used; and some are wearing out; it is impermissible to sell them and to spend price in the affairs of the Masjid. However, such Qurans may be distributed to be placed into other Masājid and Islamic schools.
(Fatāwā Razawiyyaĥ – referenced, vol. 16, pp. 164)
Ĥar roz mayn Quran pařĥūn kāsh Khudāyā
Allah! Tilāwat mayn mayray dil ko lagā day
O my Allah! May recitation become part of my daily routine!
In reciting the Quran wholeheartedly, may I become keen!
1. The Beloved and Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated, ‘The condition of a deceased person in his grave is like that of a drowning person; he waits anxiously for supplications from his father, his mother, his brother or
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