Book Name:Pait ka Qufl e Madina

Method of eating less in presence of others

One of the ways of avoiding the insistence of the host and ostentation in the presence of others is to eat small morsels with three fingers chewing them properly. Always try to act upon these Sunnaĥs. In wedding feasts etc., people often eat quickly; they are normally so engrossed in eating that nobody will probably notice you. Even then, if you feel that perhaps you will finish earlier than others, you should suck the bones. In this way, you will hopefully finish with others. If somebody eats less in the presence of others because of ostentation so that people consider him as a pious person, it is a arām act that may lead him to Hell. It is extremely important to refrain from ostentation. The Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has said, ‘Allah عَزَّوَجَلَّ does not accept the deed in which there is ostentation equal to (the amount of) even a particle.’ (Attarghīb Wattarĥīb, vol. 1, pp. 87)

There is no harm in revealing a good deed with the righteous intention of inspiring others (to do the same) such as expressing gratitude for a divine bounty. Similarly, if religious leaders, teachers and Shuyūkh reveal their deed in the presence of their followers, students and disciples respectively with the same intention, it is also permissible. However, one should carefully ponder whether the objective is to inspire others and express gratitude or not. If the intention of impressing others with piety exists even in the depths of the heart, it is an act of ostentation that may lead to Hell.

Sincerity is key to acceptance

Eating food to a full stomach throughout life is not a sin, but a single act of ostentation in the whole life is a sin, which can lead to Hell. If a person eats less in the presence of others, giving the impression as if he has applied the Madanī guard to his stomach, but when he reaches his home he devours various types of foods like a hungry

 



Total Pages: 162

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