Book Name:Namaz e Eid Ka Tariqa
Rukū’ by uttering the fourth Takbīr without raising the hands, and complete the rest of the Ṣalāĥ as per the usual method. To stand silent between every two Takbīrāt for as long as سُبۡحٰنَ اللّٰه can be uttered thrice is necessary.’ (Baĥār-e-Sharī’at, vol. 1, pp. 781; Durr-e-Mukhtār, vol. 3, pp. 60)
For whom Eid Ṣalāĥ is Wājib?
The Ṣalāĥ of both Eids (i.e. Eid-ul-Fiṭr and Eid-ul-Aḍḥā) is Wājib, but only for those people whom Ṣalāt-ul-Jumu’aĥ is Wājib for. Furthermore, neither Ażān nor Iqāmat is uttered for the Ṣalāĥ of both Eids. (Baĥār-e-Sharī’at, vol. 1, pp. 779; Durr-e-Mukhtār, vol. 3, pp. 51)
Sermon of Eid is Sunnaĥ
The preconditions for Ṣalāt-ul-Jumu’aĥ also apply to the Eid Ṣalāĥ. The only difference lies in sermon which is a precondition for Ṣalāt-ul-Jumu’aĥ whereas it is a Sunnaĥ for Eid Ṣalāĥ. Similarly, the sermon of Ṣalāt-ul-Jumu’aĥ is delivered before the Ṣalāĥ while that of the Eid Ṣalāĥ is delivered after the Ṣalāĥ. (Baĥār-e-Sharī’at, vol. 1, pp. 779; ‘Ālamgīrī, vol. 1, pp. 150)
The time of Eid Ṣalāĥ
The time of the Ṣalāĥ of both Eids starts 20 minutes after sunrise and continues till Niṣf-un-Naĥār-e-Shar’ī. However, it is Mustaḥab to delay Eid-ul-Fiṭr Ṣalāĥ and offer Eid-ul-Aḍḥā Ṣalāĥ early. (Baĥār-e-Sharī’at, vol. 1, pp. 781; Durr-e-Mukhtār, vol. 3, pp. 60)