Book Name:Namaz e Eid Ka Tariqa

Rukū’ by uttering the fourth Takbīr without raising the hands, and complete the rest of the alāĥ as per the usual method. To stand silent between every two Takbīrāt for as long as سُبۡحٰنَ اللّٰه can be uttered thrice is necessary.’ (Baĥār-e-Sharī’at, vol. 1, pp. 781; Durr-e-Mukhtār, vol. 3, pp. 60)

For whom Eid Ṣalāĥ is Wājib?

The alāĥ of both Eids (i.e. Eid-ul-Fir and Eid-ul-Aḍḥā) is Wājib, but only for those people whom alāt-ul-Jumu’aĥ is Wājib for. Furthermore, neither Ażān nor Iqāmat is uttered for the alāĥ of both Eids. (Baĥār-e-Sharī’at, vol. 1, pp. 779; Durr-e-Mukhtār, vol. 3, pp. 51)

Sermon of Eid is Sunnaĥ

The preconditions for alāt-ul-Jumu’aĥ also apply to the Eid alāĥ. The only difference lies in sermon which is a precondition for alāt-ul-Jumu’aĥ whereas it is a Sunnaĥ for Eid alāĥ. Similarly, the sermon of alāt-ul-Jumu’aĥ is delivered before the alāĥ while that of the Eid alāĥ is delivered after the alāĥ. (Baĥār-e-Sharī’at, vol. 1, pp. 779; ‘Ālamgīrī, vol. 1, pp. 150)

The time of Eid alāĥ

The time of the alāĥ of both Eids starts 20 minutes after sunrise and continues till Nif-un-Naĥār-e-Shar’ī. However, it is Mustaab to delay Eid-ul-Fir alāĥ and offer Eid-ul-Aḍḥā alāĥ early. (Baĥār-e-Sharī’at, vol. 1, pp. 781; Durr-e-Mukhtār, vol. 3, pp. 60)

 

 



Total Pages: 18

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